From The Rubaiyat of Omar Khayyam
The bird of life is singing on the bough
The bird of life is singing in the sun,
Would you be happy! hearken, then, the way:
To all of us the thought of heaven is dear—
So since with all my passion and my skill,
O City Mufti, you go more astray
But yours the cold heart, and the murderous tongue,
So I be written in the Book of Love,
His two eternal notes of “I and Thou”—
O! hearken well, for soon the song sings through,
And, would we hear it, we must hear it now.
Short is his song, nor only just begun,—
A call, a trill, a rapture, then—so soon!—
A silence, and the song is done—is done.
Yea! What is man that deems himself divine?
Man is a flagon, and his soul the wine;
Man is a reed, his soul the sound therein;
Man is a lantern, and his soul the shine.
Heed not To-morrow, heed not Yesterday;
The magic words of life are Here and Now—
O fools, that after some to-morrow stray!
Were I a Sultan, say what greater bliss
Were mine to summon to my side than this,—
Dear gleaming face, far brighter than the moon!
O Love! and this immortalizing kiss.
Why not be sure of it and make it here?
No doubt there is a heaven yonder too,
But ’tis so far away—and you are near.
God, perchance, the secret word might spell;
If God be, He keeps His secret well;
What He hath hidden, who shall hope to find?
Shall God His secret to a maggot tell?
The world’s mysterious meaning mocks me still,
Shall I not piously believe that I
Am kept in darkness by the heavenly will?
And do you think that unto such as you,
A maggot-minded, starved, fanatic crew,
God gave the Secret, and denied it me?—
Well, well, what matters it! believe that too.
Than I do, though to wine I do give way;
I drink the blood of grapes, you that of men:
Which of us is the more bloodthirsty, pray?
Old Khayyám, say you, is a debauchee;
If only you were half so good as he!
He sins no sins but gentle drunkenness,
and great-hearted mirth.
The wintry soul that hates to hear a song,
The close-shut fist, the mean and measuring eye,
And all the little poisoned ways of wrong.
I have no care about that book above;
Erase my name, or write it, as you please—
So I be written in the Book of Love.